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  • johnpi 9:37 pm on February 20, 2010 | 3 Permalink | Reply
    Tags: , , , Daveed Gartenstein-Ross, , ex-islamists, , , , ,

    Long Wars Journal publishes a very personal defense of Rashad Hussain, Obama’s newly-announced envoy to the OIC, written by Daveed Gartenstein-Ross.

    Before I address the various controversies that have surrounded Rashad, I’d like to make clear that I have known him for a considerable length of time, since 1998. Those familiar with my own biography will realize that I was a practicing Muslim back then. So I have known him as a co-religionist; and know him now as someone who worships a different God than I do, but whose religious practice I respect.
    ….

    I think the dozen years in which I have known Rashad and had the opportunity to assess his beliefs and character provide important context for this defense. Many of the attacks on him are the proverbial view from 50,000 feet: and it is sometimes easy to misunderstand what you see from that distance.

    I’m surprised to see this coming from Gartenstein-Ross, who (according to his Wikipedia bio) has worked for Smearcaster Steven Emerson (also one of the media persecutors of Sami al-Arian) and who wrote a book, “My Year Inside Radical Islam: A Memoir” that the Wiki bio says has been called the American version of Ed Hussain’s “The Islamist.” Here’s the first sentence:

    Before I was an FBI informant, an apostate, and a blasphemer, I was a devout believer in radical Islam who worked for a Saudi-funded charity that sent money to al-Qaeda.

    Here, he offers an insight into Rashad’s remarks about al-Arian:

    Rashad’s concerns about the al-Arian prosecution, and other prosecutions that he discussed in that context, stemmed not from an Islamist ideology but rather from a civil-libertarian ideology. It is clear from his 2004 speech that Rashad is a Kerry-supporting Democrat rather than a bin Laden-supporting jihadist.

     
  • johnpi 10:16 am on November 20, 2009 | 1 Permalink | Reply
    Tags: , ex-islamists, , , , , ,

    Inayat Bunglawala says the Nidal Hasan attack and Hasan’s relationship with Anwar al-Awlaki are being used to press a new ‘witch-hunt’ against UK Islamic organizations and Muslim leaders.

    …it should be made clear that those same Muslim organizations that had in the past invited Al-Awlaki to the UK are horrified by his more recent extremism and are well aware of the damaging impact his views could now have on British Muslims. Following Al-Awlaki’s praise for the Fort Hood suspect, some of these UK Muslim organizations (including the Islamic Society of Britain and the Jam`iat Ihyaa’ Minhaaj Al-Sunnah) issued public statements disavowing his latest comments.

    However, this was not enough for the new McCarthyists. A group of them — including the Centre for Social Cohesion (whose director, Douglas Murray, advocated in 2006 that “conditions for Muslims in Europe must be made harder across the board”), Shiraz Maher from Policy Exchange, and the pro-Israel blog Harry’s Place — have not been slow in seeking to smear those Islamic organizations that had invited Al-Awlaki to the UK in the past.

    These new McCarthyists must be firmly resisted.

    Former Hizb ut-Tahrir member-turned-anti-’Islamism’ activist Shiraz Maher responds here.

     
  • Kawthar 5:05 am on March 16, 2009 | 11 Permalink | Reply
    Tags: , ex-islamists,

    In Londonstani’s review of Ed Husain’s “The Islamist”, these two paragraphs caught my attention:

    Framing the solution, as The Islamist implies, as a matter of “right Islam” versus “wrong Islam” is therefore misleading and inaccurate. If Islamism is being used as a bridge over a social gap, the solution is unlikely to be theological. The image of easy going weed-smoking free love (Islamic style) Sufis has always appealed to some in the West. After 9/11, it has gained new supporters who see it as a “form of Islam that we can live with”. Quite a few Muslims seem to have become drawn to Sufistic approaches to Islam precisely because it seems more West-friendly.

    But politics is not the right reason to adopt or support an ascetic and esoteric religious path. It’s also misguided. Sufis can fight when they want to. The Bektashi order filled the Ottoman Army. Bektashi Janissary officers welcomed new recruits into their fraternity with wine, bread and cheese. While at the same time, they enthusiastically laid waste to large chunks of Europe. The Naqshbandi fought Russian expansion throughout Central Asia in the 19th century. And in Libya, Omar Mukhtar of the Sanussi order, fought Italian colonialism in the early 20th century.

     
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