in the comments below aziz makes reference to slc24a5, a gene where its variation is responsible for 30-40% of the between group variance in complexion when the groups are africans and europeans. that is, without differences in skin color there might be less prejudice.
unfortunately, i think this is wrong. on the specific aspect of phenotype, chinese exhibited contempt toward light-skinned europeans due to their “big noses” and “hairiness.” in other words, skin color is a nice shorthand because it is very salient, skin is our biggest organ. but it is not the only feature. from what i can tell among south asians there is admiration (on average) for “sharp” features, which basically seems to mean more europoid ones (i get this impression only from talking to brown people in my 20s, as a younger person i didn’t know such a term existed because the only brown people i knew was my family).
on a more general note, it seems that “groupishness” is probably “baked into the cake” when it comes to our species. people exhibit prejudice based on customs, languages, etc. see the book of ezra, or the extreme prejudice suffered by groups like the burakumin. to outsiders the differences would seem trivial, but within these groups they are highly significant.
of course this does not mean that we should not attempt to change on the margins. murder will always exist, but there is variation across societies as to its frequency and all cultures ban the practice. but the race against group prejudice is probably an eternal one, and sometimes i think americans reduce it down to a few prominent characters (religion, race, class) when it is a more general issue, and so presume that it is soluble by ameliorating the dimensions along which prejudice exists. e.g., consider the idea that with total race mixture prejudice would disappear.

plimfix 11:34 pm on May 18, 2009 Permalink |
“on a more general note, it seems that “groupishness” is probably “baked into the cake” when it comes to our species etc”
Contemporary racism has very little to do with psychology and a great deal to do with history and power: Lentin, A. (2008) Racism: A Beginner’s Guide (Oxford: One World) ; Fanon, F. (1952/1986) Black Skin, White Masks (London: Pluto Press); Kundnani, A. (2007) The End of Tolerance: Racism in 21st Century Britain (London: Pluto Press); McClintock, A. (1994) Imperial Leather: Race, Gender and Sexuality in the Colonial Contest (London: Routledge); Sardar, Z., Nandy, A. & Davies, M. W. (1993) Barbaric Others: A manifesto on western racism (London: Pluto) etc etc
razib 11:43 pm on May 18, 2009 Permalink |
Contemporary racism has very little to do with psychology and a great deal to do with history and power
racism is an instantiation of a general tendency. i’ve talked elsewhere of the peculiarities of modern western racism having to do with its specific history, but even this is not sui generis, so i won’t repeat myself. i find most “post-colonial discourse” on this topic rather overly simplistic honestly. everything is shoehorned into the theory, kind of “orthodox” marxists.
razib 11:54 pm on May 18, 2009 Permalink |
btw, re: my last point. the original post had some commentary by me on intramuslim racism. so the reference to western racism wouldn’t address that even. there’s plenty of textual evidence on how arabs viewed blacks during the golden age of islam (e.g., see my earlier post in regards to a rebellion of white mamlukes after black military slaves were placed above them), or how the turkic, persian or pashtun muslims of south asia viewed the “black” indian converts during the mughal period (the colloquial skin color categories in north india seem to have emerged during this period, in part to distinguish white muslims from black ones).
aziz 7:36 am on May 19, 2009 Permalink |
well, as you know genetics is not my field – i was just snarking in the thread (though i used google to make my snark more substantive).
however the idea appeals to me, not because I think it would reduce prejudice overall, but more because it would be a fun monkey wrench to throw into the works. What prejudices tere are would have to be channeled into other avenues, but the interesting thing about that is that very few other avenues are as static as race and skin color. religions, facial features, etc all are pretty fluid, and can even be changed by the individual if desired. but skin color is pretty much restricted to what you were born with plus or minus a few shades depending on your sun exposure.
it would be a fascinatingly different world in terms of how innate human conflict is distrbuted if skin color was less of a factor. i dont think the overall level fo rejudice would be reduced, but teh contribution from skin color probably would be.
razib 1:08 pm on May 19, 2009 Permalink |
well, i have talked to people about the possibilities of cosmetic skin bleaching.